Tuesday, 23 February 2016

Natalie Williams - God's Heart For the Poor

'Show me your glory' - Moses says to God. If someone asked us to show 'our glory' we would think about our achievements and share stories about our achievements. But God talks about his heart for and concern for the poor.

God has a bias towards the poor. The question is: who are you biased towards? If your biased towards the things and people God is biased towards you'll naturally care about the things God cares about.

The story of Joseph is about God rescuing his people from poverty/famine so that they didn't become destitute.

The reason God gives to his people on how and why they should make provision for the poor is because he is the gracious and compassionate one. It's for this reason that he reminds them regularly to not forgot where they've come from as slaves.

God has to tell his people to 'show mercy' often in the scriptures, it's as though it doesn't come naturally to us.

God is a merciful God. From the way he deals with undeserving people to the very principle of jubilee.
'There is a poverty of hope as well as a poverty of possessions.' 
Mephibosheth & the younger son. One 'deserving' of mercy one 'undeserving' and yet both welcomed by God and shown great kindness and mercy.
'God treats people not based on their behaviour but based on who he is.'
Jesus heals first and asks questions later. What should go on in our hearts first and foremost should be 'how can I show the kindness of God to this person?'
'If we take the time to hear people's stories we will feel more compassion toward them.'
Probably some of the people in contemporary Britain that we're most afraid of are exactly the people we should be getting to know.

If muslims are despised in our society it should be Christians who are up there defending them and speaking up on their behalf.
'There comes a point when we need to stop just pulling people out of the river and we need to start asking why they're falling in.' - Desmond Tutu
Elizabeth Fry - aged 18 started collecting food for the poor and then started Sunday schools to teach children from poor neighbourhoods, to read.
Gain all you can so you can give all you can. - John Wesley
We should be the most encouraging of the society's leaders. If the only time your politicians or police officers or teachers/headteachers hear from you is when you want to complain they're less likely to want to listen to you. Jer. 29 'seek the welfare of the city that I've sent you into exile, pray to the Lord on its behalf.'
Find out what the will of god is for your generation and your day and then as quickly as possible get into line. - Prince Albert 
To grow in generosity you need to be intentional about it.

A poor fund. Natalie has a separate bank account that she puts money aside to each month so that when she meets someone in need, she has the money available to buy them something/to offer them help.




Stephen & Emma Dawson - Life Lessons

Lessons:

1) Be all in.
  • You're not hardcore unless you live hardcore : Jack Black
You've got to trust God with your lives. We're called to live among the poor, around people with difficulties and life challenges. 

Our culture doesn't value family life, kids are a commodity or they over value them and put them on a pedestal. You have to release them and have faith for them and not protect them too much from life.

Respond to God with issues of family, school, parenting, fear issues and church.

2) Find your own support and be responsible for your own growth.

God never intended us to life alone, but we all still think we can. 

Emma after having kids decided that she would seek out answers to the question of what she needed to do with raising her kids. She decided that she wasn't going to let the 'little years be the wilderness years.' She set up mum's prayer to meet with other mums and pray about parenting issues often.

Let God father you and introduce you to people to teach you. 

In every new season you have to learn how to relate to God again. 

3) Get involved with people.

Get into life's messes with people. Walk through life with them and don't just 'be Christian' at them. God has called all of us to be involved in the poor and with people. Don't stay at a distance but get into the lives of those around us.

4) Be intentionally missional.

Story of 'super dads' and Jason becoming a Christian along with his girlfriend.

Guy who's daughter attempted suicide. Stephen asked to pray for him, he said 'I'd love that thanks.' Went to church for a few weeks and then became a Christian. His wife who was a staunch atheist then followed suit sometime after that.

For Emma: Facebook is a way of following up with people and encouraging them when she hears of need or frustration.

5) Deal with your junk.

We've all got stuff to work through. You need to have people around you who will ask you difficult questions.

SIN. Jesus is forceful and aggressive with sin. Often we're sympathetic about sin and polite with one another. Instead we should go to war against it. In love, whilst checking your emotional motive, help people fight their sin rather than accommodate it. 

You can't take the speck out of other people's eyes unless you're willing to take the plank out of your own eye. 

6) Trust God with your finances.

Be radical with your finances. We want to be those who are generous. We have a lavish and open handed God. Story of getting the house and getting some new shoes.

You will set the course of your life at the early ages in life and early on in marriage. 

7) Manure & rain 

God uses everything in our lives to grow you and grow the people around you. God is not committed to my comfort, but he is committed to my good. 


8) Walking by the Holy Spirit



Tuesday, 9 February 2016

The worldview behind your work

From Center Church

The worldview behind your work:

Are you helping people think about the worldviews behind their work? Encourage them to ask questions like these:

1. What worldviews are predominant in my profession?
2. What are the underlying assumptions about meaning, morality, origin, and destiny?
3. What are the chief fears or threats? What groups or ideas are seen as the enemy?
4. What are the idols? What are the hopes?
5. What is the story line of the culture in which I live?
6. How do those worldviews affect both the form and content of my work? How can I work not just with excellence but with Christian distinctiveness?
7. Which parts of the culture's dominant views/theories are basically in line with the gospel and make it possible for me to agree with and use them?
8. Which parts of the dominant views/theories are basically irresolvable without Christ? How can Christ finish the story? In other words, where must I challenge my culture?
9. What opportunities are there in my profession for serving people, serving society as a whole and witnessing to Christ and the kingdom of God?

Thursday, 28 January 2016

Colossians Research

Colossians

Chapter 2: 'hidden in Christ'

Phil Moore

Dummies: example of what allied forces did in the spring of 1944, loading Dover beach and town with a military presence to divert German troops in Dunkirk away from the beaches that were to be used for D-Day.

Blaise Pascal: The supreme function of reason is to show man that some things are beyond reason.

Shadows are often bigger and more impressive than the real object but that doesn't make them real: 'however impressive our religious rituals may appear, they are toxic if they stop us from trusting in Jesus alone.'

Archaelogists found a Roman amulet not far from Colossae that invokes the help of four angels: Michael, Gabriel, Ouriel, Raphael - protect the wearer!

Catholics might invoke the help of Mary, Protestants may go to their pastor or to members of a midweek Bible study group instead of directly to the Lord.

It's easier to turn to mediators than to pursue a deeper relationship with the Lord.

'Self-imposed worship' doesn't help make us godlier:
We cannot become godlier by relying on rules to change us from the outside in, but only by relying on the power of Jesus' death and resurrection to change us from the inside out.
Commentary

Christ is not only the object of our faith (C1 & 2), but also the source of our life (C3 & 4).

The Colossians were beset by the danger of falling back into paganism with its gross sensuality.

There is no material cure for a spiritual ill. The neglect of the body will never heal the soul's sickness but will aggravate it, that heaven-born individuals cannot gain satisfaction from earth-born remedies.
Christ's resurrection followed by his ascension and coronation guarantees their pardon and provides for their purity.

Let their union with the exalted Christ transform their entire life: mind, heart and will. Let them seek the things that are above where Christ is. The verb seek implies persevering effort... seeking not to discover, but rather to obtain.

The only effective way to 'put to death' the things of flesh is to 'seek the things that are above'.

Hid with Christ:

Concealed to the world (1 Cor. 2:14; 1 John 3:2)
Indestructible
Everlasting (John 3:16, 10:28; Romans 8:31-39)

And since, as to essence, Christ is in the Father, and the Father is in Christ, it is evident that Paul is fully justified in saying 'your life is hid with Christ in God.'

Andrew

Actions and then identity. Most people then define their identity based on their actions. The trouble is that our behaviour is inconsistent at best.

Keller

Quoting William Willimon of Duke University:

On conversion, the real question is: The real question you must face is “which externally imposed formation will have its way with me?

'Died with him' meaning that when you believed it was as though you died on the cross with him and the crime of your sin was pardoned and paid for.

'Raised with him' meaning, given the seat of highest honour. A son returning successful from a mission his Father had sent him on. He has been wise, courageous, loving, good and victorious. His father gives him a seat in public, where he is given the highest acclaim and honour. 

Similar to when victors in tournaments return and get given an open top bus tour of the city. They, at that point, have been 'raised up' or 'seated in the highest place.' Victors are put on display just as the principalities are, only one is for shame and mockery and the other for splendour and triumph.

Idols. Idols take your life but as Christians our life is in Christ.

Keller quotes a woman who came to see him once, She looked bad after years of abusive relationships. She was in counselling and shared with Keller some of who reflections/insights from counselling and from her life as a Christian:

I’m going to my counselor and much of what she has said is right. My counselor said I built my very significance and acceptability and identity on men. That’s why I’ve been defenseless with them…I’ve simply needed them too much. All of that is right and helpful. However, my counselor doesn’t have a very good solution for me. My counselor says what I should do instead is to get myself a great career. Get an education. Have a successful career. Well, my counselor means well and of course I absolutely do need to get some training and get myself a job…and career…but what she’s saying, is I should do that so I will also feel better about myself, by doing that. But, that would mean I would be switching from one kind of idol to another.

Keller: “what are you talking about?” to which she replied:
For many years, my heart has been looking at men and saying unless I’m successful at love I’m nothing. But the therapist wants me to look at my career and say unless I’m a successful independent business woman who’s in control of my own life, I am nothing. I don’t want to be enslaved to my work as I was to men. I don’t want to be as enslaved to my independence as I was to my dependence. I’m actually being asked to exchange a typical female idol for a typical male idol…and I don’t want either.

You see the therapist knew how to help her dig down into seeing what her idols were, but had no way of giving her anything but an alternate idol. And so I said “what are you doing? I mean, how are you doing?” And she actually quoted Colossians 3…when Christ who is your life appears, you will be glorified. She said (and it was actually very practical):
 ..when I go to church…when I’m in worship…when what Jesus did for me is so real, and so wonderful, in my heart I think of the men in my life, and I say…I speak to them, and I say this….’I’m glad to know you…and I certainly wouldn’t mind being married, but you are not my life. Christ is my life. I’m done making anything else my life. You’re a good thing but you’re not an ultimate thing. I would love to have a husband, but if I don’t, I’ve got Jesus. And I set my mind on things above. You can’t give me any of the things that Jesus has given me.’ See, I don’t want to look to men OR a career…a career can’t die for me. If I live for a career and fail it’ll beat me up all my life for having been a failure. But if I fail Jesus, He died for me…to forgive me.

What the solution is and why it works:

This is not just cognitive therapy…this is not just will therapy…religious people, when they get downcast…tend to put the emphasis on the will…and they say, “buck up…be strong.” Non-religious people, in the secular world, when they’re downcast, put all the emphasis on the emotions…and they say, “feel better about yourself…do something nice for yourself.” There’s another kind of therapy that essentially uses the head…uses the mind and says, “well, now…you realize you’re doing wrong thinking…that’s self-defeating thinking…and you need to do this kind of thinking…” But, the real solution is worship.

The artist and the sculpture:

If you saw an artist who’d done a beautiful sculpture…and he threw himself into the path of a bulldozer to die rather than to have the sculpture destroyed, you’d say, “oh my gosh, obviously, if he’s willing to die for a sculpture, then the sculpture must have been his life.” Jesus Christ died for us. We were His life. And when that moves you, when you see him doing that for you, when you see yourself as part of that story, as it is…it changes your heart. You can actually look at anything…things that cow you…things that make you afraid, and say: “You are not my life!”

Elsewhere Paul motivates by helping people see the story that they're life is a part of. In 2 Corinthians 8 he motivates them to be generous by helping them see Christ's generosity to them.

Sam Storms

by "hidden" Paul means that the source of our spiritual life is inexplicable to those who don't know Jesus. 


Tuesday, 19 January 2016

Seven Habits of Highly Effective People: Stephen Covey

To learn and not to do is really not to learn. To know and not to do is really not to know.
- Stephen R. Covey
Inside Out 

He lays out the difference between the personality ethic and the character ethic. Personality ethic focuses on outcome, character on the way something is produced. Personality ethic learns how to behave well in order to get the desired result, the character ethic concerns itself with inner change.

Covey describes a time his son wasn't meeting their expectations and he describes the realisation that their disappointment was born out of a concern for how their son made them look:
I realised that Sandra and I had been getting social mileage out of our children's good behaviour...
How often do we/I do that? Their solution:
We stopped trying to kindly, positively manipulate him into an acceptable social mold. Because we saw him as fundamentally adequate and able to cope with life, we stopped protecting him against the ridicule of others.
You always reapy what you sow; there is no shortcut.

It is character that communicates most eloquently. As Emerson once put it:
'What you are shouts so loudly in my ears I cannot hear what you say.' 
What's needed is a paradigm shift. A paradigm, Covey says, is a map:
Each of us has many, many maps in our head, which can be divided into two main categories: maps of the way things are, or realities, and maps of the way things should be, or values. We interpret everything we experience through these mental maps.
He uses the image of the woman that can be perceived as young and beautiful or old and ugly as an example of how different paradigms affect how we see the images.
Our paradigms, correct of incorrect, are the sources of our attitudes and behaviours, and ultimately our relationships with others.  
 He then says:
It becomes obvious that if we want to make relatively minor changes in our lives, we can perhaps appropriately focus on our attitudes and behaviours. But if we want to make significant, quantum change, we need to work on our basic paradigms.
 How to grow? Submit to the process.
In all of life, there are sequential stages of growth and development. A child learns to turn over, to sit up, to crawl, and then to walk and run. Each step is important and each one takes time. No step can be skipped. This is true in all phases of life, in all areas of development, whether it be learning to play the piano or communicate effectively with a working associate. It is true with individuals, with marriages, with families and with organisations. 
On helping children to 'play nicely' and share their toys he comments on the felt control and power of the child:
I've learned that once children gain a sense of real possession, they share very naturally, freely, and spontaneously. 
 The way we see the problem is the problem
How to get greatness:
If you want the secondary greatness of recognised talent, focus first on primary greatness of character.
Go for inside-out:
In all of my experience, I have never seen lasting solutions to problems, lasting happiness and success, that came from the outside in. 
 The 7 Habits - An overview
We are what we repeatedly do. Excellence, then, is not an act, but a habit. - Aristotle
Habits are like a cable. We weave a strand of it every day and soon it cannot be broken.

The power of habits:
Those of us who watched the lunar voyage of Apollo 11 were transfixed as we saw the first men walk on the moon and return to earth. Superlatives such as 'fantastic' and 'incredible' were inadequate to describe those eventful days. But to get there, those astronauts literally had to break out of the tremendous gravity pull of the earth. More energy was spent in the first few minutes of lift-off, in the first few miles of travel, than was used over the next several days to travel half a million miles. 
Habits, too, have tremendous gravity pull-more than most people realise or would admit. Breaking deeply imbedded habitual tendencies such as procrastination, impatience, criticalness, or selfishness that violate basic principle of human effectiveness involves more than a little willpower and a few minor changes in our lives. 'Lift off' takes a tremendous effort, but once we break out of the gravity pull, our freedom takes on a whole new dimension. 
...It is a powerful force, and if we use it effectively, we can use the gravity pull of habit to create the cohesiveness and order necessary to establish effectiveness in our lives.
Great ven diagram of knowledge, desire and skills. Where all three overlap is when we put habits into action.

Maturing.
On the maturity continuum, dependence is the paradigm of you-you take care of me; you come through for me; you didn't come through; I blame you for the results.
Independence is the paradigm of I-I can do it; I am responsible; I am self-reliant; I can choose. 
Interdependence is the paradigm of we-we can do it; we can cooperate; we can combine our talents and abilities and create something greater together.
Maturity from dependence to independence is good but not the end goal:
True independence of character empowers us to act rather than be acted upon. It frees us from our dependence on circumstances and other people and is a worthy, liberating goal. But it is not the ultimate goal in effective living.
Independent thinking alone is not suited to interdependent reality.
Effectiveness defined:

He tells the story of the golden egg producing goose and introduces the concept of P/PC Balance. A farmer discovers to his amazement that one of his geese produces golden eggs. He then sets about ensuring the goose produces as many of these eggs as possible but he forgets to feed the goose and it dies. There is a production and production capability balance that needs to be maintained to ensure effectiveness over the long term. P stands for production and PC for Production Capability.  

Parenting: 
When children are little, they are very dependent, very vulnerable. It becomes so easy to neglect the PC work - the training, the communicating, the relating, the listening. It's easy to take advantage, to manipulate, to get what you want the way you it - right now! You're bigger, you're smarter, and you're right! So why not just tell them what to do? If necessary, yell at them, intimidate them, insist on your way. 
Or you can indulge them. You can go for the golden egg of popularity, of pleasing them, giving them their way all the time. Then they grow up without any internal sense of standards or expectations, without a personal commitment to being disciplined or responsible.
Business:
The PC principle is to always treat your employees exactly as you want them to treat your best customers.
PC work is treating employees as volunteers just as you treat customers as volunteers, because that's what they are.

On changing others:
Marilyn Ferguson observed, 'No one can persuade another to change. Each of us guards a gate of change that can only be opened from the inside. We cannot open the gate of another, either by argument or by emotional appeal.'
Habit 1: Be Proactive

The social mirror

If the only vision we have of ourselves comes from the social mirror - from the current social paradigm and from the opinions, perceptions and paradigms of the people around us - our view of ourselves is like the reflection in the crazy mirror room at the carnival.

There are actually three social maps - three theories of determinism widely accepted, independently or in combination, to explain the nature of man:


  • Genetic determinism: We are what our genes tell us we are
  • Psychic determinism: We are what our parents created us to be
  • Environmental determinism: We are what the environment forces us to be
Story of Victor Frankyl used to debunk this. We are more than mere determinists, we are human, able to choose for ourself. 
The deterministic paradigm comes primarily from the study of animals - rats, monkeys, pigeons, dogs - and neurotic and psychotic people. While this may meet certain criteria of some researchers because it seems measurable and predictable, the history of mankind and our own self-awareness tell us that this map doesn't describe the territory at all!
'Proactivity' Defined:
While the word proactivity is now fairly common in management literature, it is a word you won't find in most dictionaries. It means more than merely taking initiative. It means that as human beings, we are responsible for our own lives. Our behaviour is a function of our decisions, not our conditions.
 Reactive people are often affected by their physical environment. If the weather is good, they feel good. If it isn't it affects their attitude and their performance. Proactive people can carry their own weather with them. Whether it rains of shines makes no difference to them. They are value driven; and if their value is to produce good quality work, it isn't a function of whether the weather is conducive to it or not.
The ability to subordinate an impulse to a value is the essence of the proactive person. Reactive people are driven by feelings, by circumstances, by conditions, by their environment. Proactive people are driven by value - carefully thought about, selected and internalised values.
As Eleanor Roosevelt observed, 'No one can hurt you without your consent.'

In the words of Gandhi, 'They cannot take away our self-respect if we do not give it to them.'

It is our willing permission, our consent to what happens to us, that hurts us far more than what happens to us in the first place.
It's not what happens to us, but our response to what happens to us that hurst us. Of course, things can hurt us physically or economically and can cause sorrow. But our character, our basic identity, does not have to be hurt at all.

Victor Frankyl suggest that there are three central values in life - the experiential, or that which happens to us; the creative, or that which we bring into existence; and the attitudinal, or our response in difficult circumstances such as terminal illness.

Taking the Initiative:

Whenever someone in our family, even on of the younger children, takes an irresponsible position and waits for someone else to make things or provide a solution, we tell them, 'Use your R and I!' (resourcefulness and initiative). In fact, often before we can say it, they answer their own complaints, 'I know - use my R and I!'

Listening to our language

Our language is a very real indicator of the degree to which we see ourselves as proactive people.

He then lists a set of phrases: reactive language and proactive language.
In the great literature of all progressive societies, love is a verb. Reactive people make it a feeling. They're driven by feelings. Hollywood has generally scripted us to believe that we are not responsible, that we are a product of our feelings.
Circle of concern/Circle of Influence

One way to determine which circle our concern is in is to distinguish between the haves and the bes. The Circle of Concern is filled with the haves: I'll be happy when I have or if I had or if only I had etc.

Joseph in the OT instead focused on 'being' rather than 'having'. When a slave in Egypt he concentrated on how to be. He was a conscientious, hard working, worshipping slave and as a resutl what he 'had' increased as well.
We are free to choose our response in any situation, but in doing so, we choose the attendant response. "When we pick up one end of the stick, we pick up the other."
Knowing that we are responsible - response'able' - is fundamental to effectiveness and to every other habit of effectiveness we will discuss.

Habit 2: Begin with the end in mind

Start with a clear understanding of your destination.
It's incredibly easy to get caught up in an activity trap, in the busyness of life, to work harder and harder at climbing the ladder of success only to discover it's leaning against the wrong wall. It is possible to be busy - very busy - without being very effective.
All things are created twice.

The carpenter's rule is 'measure twice, cut once.'

To the extent to which we understand the principle of two creations and accept the responsibility for both, we act within and enlarge the borders of our Circle of Influence.

Leadership and management - the two creations.

Leadership is not management. Management is the second creation:
Management is doing things right; leadership is doing the right things
I'm convinced as well that too often parents are also trapped in the management paradigm, thinking of control, efficiency, and rules instead of direction, purpose and family feeling.

Personal mission statements.

The most effective way I know to begin with the end in mind is to develop a personal mission statement or philosophy or creed. It focuses on what you want to be (character) and to do (contributions and achievements) and on the values or principles upon which being and doing are based.

It's about getting the right 'centre' out of which flow our wisdom, security, guidance and power. Chapter then deals with false centres (or idols as the Bible calls them) and shows how the wrong centre can create disastrous results.

Malcolm Muggeridge writes in 'A Twentieth-Century Testimony' reflects on what makes life successful and effective:
When I look back on my life nowadays, which I sometimes do, what strikes me most forcibly about it is that what seemed at the time most significant and seductive, seems now most futile and absurd. For instance, success in all of its various guises; being known and being praised; ostensible pleasures, like acquiring money or seducing women, or traveling, going to and fro in the world and up and down in it like Satan, explaining and experiencing whatever Vanity Fair has to offer.
In retrospect, all these exercises in self-gratification seem pure fantasy, what Pascal called, 'licking the earth.'
Instead of false centres Covey suggests we need instead to be 'principle' centred.

He uses the example of a man who plans to take his wife to the theatre only to receive a call from the office. A principle centred man processes that phone call differently than a success/money/career centred one.

Using your whole brain

Left sided vs right sided brain thinking. The left side is logical and rational, the right, creative and imaginative. We need to move out of our 'comfort zone' hemisphere and process things In the words of Abraham Maslow, 'He that is good with a hammer tends to think everything is a nail.'

Two ways to tap the right brain: 1. Expand perspective
Sometimes we are knocked out of our left brain environment and thought patterns and into the right brain by an unplanned experience. The death of a loved one, a severe illness, a financial setback, or extreme adversity can cause us to stand back, look at our lives, and ask ourselves some hard questions: 'what's really important? Why am I doing what I'm doing?'
But if you're proactive, you don't have to wait for circumstances or other people to create perspective-expanding experiences. You can consciously create your own.
Big IDEA:
Without involvement, there is no commitment. Mark it down, asterisk it, circle it. No involvement, no commitment
Habit 3: First Things First

Principles of personal management. Habit 1 says you're the creator, you're in charge. Habit 2 is the mental creation. It's based on imagination, the ability envision, to see potential, to create with our minds. Habit 3 then is the second creation, the physical creation.
My own maxim of personal effectiveness is this: Manage from the left; lead from the right.
The power of independent will

The degree to which we have developed our independent will in our everyday lives is measured by our personal integrity. Integrity is, fundamentally, the value we place on ourselves. It is our ability to make and keep commitments to ourselves, to 'walk our talk.' It's honour with self, a fundamental part of the Character Ethic, the essence of proactive growth.
Effective management is putting first things first. While leadership decides what 'first things' are, it is management that puts them first, day-by-day, moment by moment
 The best thinking of time management can be captured in a single phrase: Organise and execute around priorities.
'Time management' is really a misnomer - the challenge is not to manage time, but to manage ourselves.
Quadrant II
Learn to lead and live out of the right quadrant.

If we spend too much time to in Quadrant 1 the results are: stress, burnout, crisis management, always putting out fires.

If we live in Quadrant 3: short-term focus, crisis management, reputation-chameleon character, see goals and plans as worthless, feel victimised, out of control, shallow or broken relationships.

The results however of living in Quadrant II are: vision, perspective, balance, discipline, control, few crises.

The only place to get time for Quadrant II in the beginning is from QIII & IV. You can't ignore the urgent and important activities of QI, although it will shrink in size as you spend more time with prevention and preparation in QII.
To say 'yes' to the things that go into QII means learning to say 'no' to other activities, sometimes apparently urgent things.
The enemy of the 'best' is often the 'good'.

The Quadrant II tool for management is to manage our lives effectively from a centre of sound principles. Quadrant II organisers will need to meet six important criteria:

COHERENCE.
BALANCE.
QII FOCUS.
A 'PEOPLE' DIMENSION.
FLEXIBILITY.
PORTABILITY.

Organising on a weekly basis provides much greater balance and context than daily planning.
The key is not to prioritise what's on your schedule but to schedule your priorities.
 Principle:
Think effectiveness with people and efficiency with things.
Remember:
Frustration is a function of our expectations and our expectations are often a reflection of the social mirror rather than our own values and priorities. 
Go for stewardship delegation:
Trust is the highest form of human motivation. It brings out the very best in people. But it takes time and patience. 
The principles involved in stewardship delegation are correct and applicable to any kind of person or situation. With immature people, you specify desired results and more guidelines, identify more resources, conduct more frequent accountability interviews, and apply more immediate consequence.


Thursday, 7 January 2016

David Devenish : Culture & Mission

World Mission:

'clan' is the word 'ethnos' meaning people group or ethnicity.

'stan' in the name of a nation means 'land'. Paki-stan, Kazakhstan, Tajikistan etc. 'Paki' means 'holy' so 'Pakistan' means 'holy land'

Culture:

60% of the world live 6 to a room. Personal space is privilege of affluence.

Does relationship precede function or does function precede relationship? Every culture values function and relationship, it's just a question of which is the priority.

Jimmy Carter understood this when he was President of America. He managed to get Yassa Arrafat and the president of Israel together at Camp David. After 3 days the press wanted to know if progress was being made. 'Yes,' he replied 'we are making very good progress, we each know the name of one another's grandchildren.'

We smile at people to make them happy even when we don't agree with them. In other cultures they may lie to you in order to make you happy.

In western cultures we honour people by inviting them to our home. In eastern cultures you honour them by going to their home.

Jesus parable of the persistent friend at midnight:
In the west that parable is largely taught to illustrate the importance of persevering in prayer.
In the east - it is because of the honour of the village he responds to his friend's request. Which one glorifies God most? The persistent knocking or the man who 'for the honour of his name' will answer. God, for the honour of his name and glory, will give us what we want and need.
We are not born with a culture but we are born into a culture and we start learning it from the moment of our birth.

Worldviews:

Levels of culture:



Seen:
Behaviour -

Unseen:
Feelings -
Values - what a society thinks is important.
Beliefs - what does a culture believe.
Worldview - basic attitude to life.

Story:

Preaching in India when a group of people arrive toward the end asking the man of God to bless their water bottle so that every day they could pour out a drop of water to give them good luck.
If the preacher would have questioned their beliefs these people would have said their beliefs were Christian, and yet their worldview was still superstition paganism.

Worldview is essentially a story. You change a worldview by changing someone's story of how they see themselves.

Wednesday, 6 January 2016

Buckets : Prayer

Mike Betts:

God is more interested in us giving him our attention than he is in us giving him our time.

Being attentive to God constantly is better than giving him time occasionally.

C.S. Lewis: “We all go through periods of dryness in our prayers, don’t we? I doubt whether they are necessarily a bad symptom. I sometimes suspect that what we feel to be our best prayers are really our worst; that what we are enjoying is the satisfaction of apparent success, as in executing a dance or reciting a poem. Do our prayers sometimes go wrong because we insist on trying to talk to God when He wants to talk with us?”