Preaching: Alec Motyer

Good quotes from Motyer's book on preaching:

Not everyone can be what people call a 'good preacher', but no one need be a 'bad preacher'. That is one of the convictions which drove this little book!

Encouraging (in a perverse way!):

The fact is that I find sermon preparation such hard work that I actively 'back off' from starting! 

One part inspiration, nine parts perspiration.

The emphasis of the church is on proclamation. See Emmaus and Acts:

With Luke, we join the pair (surely husband and wife?) who walked to Emmaus. Their story is of fundamental significance: they were barred from seeing Jesus in His risen glory until they had first seen Him in the Scriptures.

Jesus comes and when he has at last., convinced his gathered disciples that it is indeed he, Luke tells us that He 'opened their understanding, that they might comprehend the Scriptures' and he said 'thus is is written... that repentance and remission of sins should be preached'. The significance of these events is clear: we can neither know how and what to preach about him to the world except through the Scriptures. 

Note, in particular, the sequence: the risen Lord, the written Scriptures, the command to preach. If we are to be faithful to Him, the risen, exalted, supreme, authoritative Lord Jesus Christ, then we are to be Bible people and preaching people. This is all the authority and direction we need!

'Is it enough to tell them that it is all a matter of praying and preaching?' But that's it. God's method of church growth is preaching the Word, watered by believing prayer.

'The Growing Church' would be a more suitable title that 'Acts of the apostles'. Of the thirty-seven or so references, six associate growth with the quality of church life and of Christian character, seven link growth with the evidence of 'signs and wonders', and twenty-four link growth with the preaching of the Word of God.

In Acts 1 the church is 'under starters orders'; in Acts 2 the Starter's gun is fired.
This corresponds to the 'episodic' filling with the Spirit experienced in the Old Testament, and represents for us the readiness of the Holy Spirit to leap to our aid.

On the Day of Pentecost the Holy Spirit clothed himself in visible form and his choice of 'tongues' established the special focus of the day: he came with the particular purpose of making the Church a speaking church, a communicating body, and Peter takes this theme up in his quotation from Joel. The outpouring of the Spirit is given for the particular purpose of creating 'prophets' - sons and daughter, menservants and maidservants all alike recipients of the Spirit and gifted for prophecy - that they too may speak intelligibly to the world of the 'wonderful works of God'

What a simple, compelling prospectus! What a satisfying, attractive and assuredly fruitful task! What a manageable calling! What a privilege - to inherit, possess, guard and absorb oneself in and preach what God has 'breathed out': His Word, our education to maturity, our message to the world! That in a word is what the church is 'all about'. This is the single point where so much of the NT converges. God's purpose of his people is proclamation.

This is a good point on the call of a preacher to be faithful:

Paul describes himself as a 'preacher' (gk: kyrux) which expresses an important idea. It is a 'town crier'

The kyrux does not make up what he says; he is not sharing his own best thought for the day; he is not a person of 'ifs' and 'maybes'. He is a 'man under authority', saying what he heard elsewhere, doing what he was told to do, faithful to a given message and task, and determined that all shall hear.

A helpful outline to bear in mind:

In each sermon:

• there is a central truth to be conveyed

• there is a planned method of setting that truth out

• there is a determination to bring that truth home with clarity, understanding, application and acceptability to the hearers.

'teaching and admonishing' where the latter word means something akin to our use of 'counselling', the gently application of the message; or 1 Timothy 6:2 'teach and exhort' where the second word always , as here, tends to include the warmth of 'encouraging' alongside clarity of exhortation.

Our goal is to first inform the mind, teach people, and then move to the heart, stir people, and then to affect the will, move people. Aim to go in that order:

In Matthew 13 Jesus faced his disciples with an unexpexted question: 'Have you understood all these things?'. He did not ask 'Did you enjoy the parables?' -  a question addressed to the emotions or the heart; nor did he ask 'what do you propose to do by way of response?' - a question addressed to the will; but 'have you understood?' - a questions to the mind. Have you grasped the truth? Have you been instructed? I have been teaching; have you been learning?

Note that the order of events: the mind was instructed, the heart burned, the feet were turned in a different direction, and the mouth was opened! That's the biblical sequence: through the mind to the heart, and on to a changed life and the word of testimony.

The manner in which to teach:

Paul adds a description of the context in which they are all alike to be executed: 'with all patience and teaching'. In other words, Paul knew the biblical psychology, and we who preach must learn his ways.

The task is instruction; the source is the Scriptures; and the art is presentation - the truth 'served up' in a way that is palatable and orderly - 'set out' in a coherent order and shape.

Good point about launching pads:

The Bible is not a launching pad but a deep freeze or a super-market. A launching pad is but a starting point from which a satellite goes into a trajectory which has no more link with the pad than that it started there! We have all heard sermons like that! The deep freeze and the supermarket are storehouses from which we bring out specific goods.

The way to work at our task is examination, analysis, orientation, harvesting, presentation and application, and this applies however short the time available, however meagre the help from other quarters. It is the way to 'work with the Word'.

Terry Virgo: Spirit-filled church

C1: You shall receive power

They reminded me that it was not God who spoke in tongues on the Day of Pentecost, but that the disciples themselves spoke in other tongues as the Spirit gave them utterance

C2: I will be with you a little longer

If a bush burned for Moses, the whole mountain burst into life for the Israelite nation. Thunder, lightning, a glory cloud, a trumpet and a voice they all heard.

This was their claim to fame - a people distinguished by the manifest presence of God!

Tozer; Knowledge of the Holy

Chapter 1: Why we must think rightly about God

Worship is pure or base as the worshiper entertains high or low thoughts of God.

Were we able to extract from any man a complete answer to the question, 'what come into your mind when you think about God?' we might predict with certainty the spiritual future of that man. Were we able to know exactly what our most influential religious leaders think of God today, we might be able with some precision to foretell where the Church will stand tomorrow.

A right conception of God is basic not only to systematic theology but to practical Christian living as well. It is to worship what the foundation is to the temple; where it is inadequate or out of plumb the whole structure must sooner or later collapse. I believe there is scarcely an error in doctrine or a failure in applying Christian ethics that cannot be trace finally to imperfect and ignoble thoughts about God.

The gospel can lift this destroying burden from the mind, give beauty for ashes and the garment of praise for the spirit of heaviness. But unless the weight of the burden is felt the gospel can mean nothing to the man; and until he sees a vision of God high and lifted up, there will be no woe and no burden. Low views of God destroy the gospel for all who hold them.

The first step down for any church is taken when it surrenders it high opinion of God.

Chapter 2: The Incomprehensibility of God

Darkness to the intellect
But sunshine to the heart
 -- Frederick W. Faber

Chapter 3: The Holy Trinity

Love and faith are at home in the mystery of the Godhead. Let reason kneel in reverence outside.

The Nicene Creed also pays tribute to the Holy Spirit as being himself God and equal to the Father and the Son:
I believe in the Holy Spirit
The Lord and giver of life,
Which proceedeth from the Father and the Son,
Who with the Father and Son together is worshipped and glorified.

"In this Trinity" runs the Creed, "nothing is before or after, nothing is greater or less: but all three Persons coeternal, together and equal."

The Person of the Godhead, being one, have one will. They work always together, and never one smallest act is done by one without the instant acquiescence of the other two. Every act of God is accomplished by the Trinity in Unity.

Trinity in the scriptures:

In the Holy Scriptures the work of creation is attributed to the Father (G1:1), to the Son (Col. 1:16), and to the Holy Spirit (Job 26:13 and Ps. 104:30). The incarnation is shown to have been accomplished by the three Persons in full accord (Luke 1:35), though only the Son became flesh to dwell among us. At Christ's baptism the Son came up out of the water, the Spirit descended upon him and the Father's voice spoke from heaven (Matt 3:16-17). Probably the most beautiful description of the work of atonement is found in Hebrews 9:14 where it is stated that Christ, through the Eternal Spirit, offered himself without spot to God; and there we behold the three persons operating together.

The resurrection of Christ is likewise attributed variously to the Father (Acts 2:32), to the Son (John 10:17-18) and to the Holy Spirit (Rom 1:4). The salvation of the individual man is shown by the apostle Peter to be the work of all three Persons of the Godhead (1Peter 1:2, and the indwelling of the Christian man's soul is said to be by the Father, the Son and the Holy Spirit (John 14:15-23)

Chapter 21: The Holiness of God

Until we have seen ourselves as God sees us, we are not likely to be much disturbed over conditions around us as long as they do not get so far out of hand as to threaten our comfortable way of life. We have learned to live with unholiness and have come to look upon it as the natural and expected thing.

God's holiness is not simply the best we know infinitely bettered. We know nothing like the divine holiness. It stands apart, unique, unapproachable, incomprehensible and unattainable. The natural man is bline to it. He may fear God's power and admire his wisdom, but his holiness he cannot even imagine.

Holy is the way God is. To be holy he does not conform to a standard. He is that standard. He is absolutely holy with an infinite, incomprehensible fullness of purity that is incapable of being other than it is.

He hates iniquity as a mother hates the polio that takes the life of her child.

Chapter 22: The Sovereignty of God

Perhaps a homely illustration might help us to understand. An ocean liner leaves New York bound for Liverpool. It destination has been determined by proper authorities. Nothing can change it. This is at least a faint picture of sovereignty.

On board the liner are several scores of passengers. These are not in chains, neither are their activities determined for them by decree. They are completely free to move about as they will. They eat., sleep, play, lounge about on the deck, read, talk, altogether as they please; but all the while the great liner is carrying them steadily onward toward a predetermined port.

Both freedom and sovereignty are present here and they do not contradict each other. So it is, I believe, with man's freedom and the sovereignty of God.

In the meanwhile things are not as smooth as this quick outline might suggest. The mystery of iniquity doth already work. Within the broad field of God's sovereign, permissive will the deadly conflict of good with evil continues with increasing fury. God will yet have his way in the whirlwind and the storm, but the storm and the whirlwind are here, and as responsible beings we must make our choice in the present moral situation.

2 Corinthians 13: Research

Tom Wright:

this has been controversial. Coming to the know the one true God in and through Jesus of Nazareth, the crucified and risen one, and coming to know this God, and this Jesus, in and through the power and presence of the Holy Spirit, demands a change of heart, life, community and behaviour so thorough and costly that many back away from it.

Once the light has begun to illuminate the world around you, enabling you to see everything and everyone in a new way, the choice is clear. Either you must go forwards, at great cost, into that grace, love and fellowship; or you must step back into the darkness. Paul wrote this, his most deeply personal and heartfelt letter, to urge the Corinthians to do the former. He would wish no less for us.

Phil Moore:

after 29 chapters, two letters and two lost letters Paul signs off his writings to the Corinthians. How does he do so? (With a 'ICNU' - I see God at work in you.)

He is convinced that they will listen to his admonition over sexual immortality, because he sees christ Jesus in them and believes that they will not unite Jesus with any illicit sexual partners. He is convinced that they will defy the money-grubbing culture of Corinth, because Christ Jesus is in them and those who have Jesus are assured of all they need. He is convinced that they will renounce their pride and party politics, because Christ Jesus is in them and calls them to die to themselves and be raised to live for him and for others. Seeing Jesus admist the mess made a world of difference to Paul, and it would to the Corinthians too.

• restoration - katartizo, repairing nets.

Paul's letters worked:

• Paul wrote Romans from Corinth in early 57AD during the three months he spent there between Macedonia and Jerusalem and we find several clues that the crisis was resolved:
• 1- R15: 'the Macedonian and Achaian churches were pleased to make a contribution for the poor among the saints in Jerusalem.' 
• 2- Paul wanted to go on to preach in Spain because 'there is no more place for me to work in these regions.' The Corinthians had clearly thrown off its division and sexual sin, disorder and worldliness because Paul felt that his work in that region was 'done'.

Can we see God in the midst of our mess.

• More chapters were written to Corinth in the NT that any other church.
• Of the western church The Independant wrote in April of 2000 'Church will be dead in forty years time'
• One Bishop is quoted as saying in 2000 'It is hard to see the church surviving for more than 30 years.' (Telegraph in June '09)

Arthur Puddy story:

Arthur Puddy a rifleman form Devon who fought in WWI. Dismissed as near dead by the doctors in 1917 out in a field hospital in Mesopotamia. To save room and free up a bed a doctor assessed his condition, saw the onset of sandfly fever (something that had already claimed the lives of many of his comrades) and declared 'this one won't make it 'til morning'. Two orderlies carried his limp body outside and laid him on a pile of dead bodies. Arthur Puddy lay there all night thinking of the wife he married only a few days before leaving for the war. As he lay there he remembered the words from a church service back home. God is faithful. God is faithful. As he lay there groaning he made those words his feverish prayer, laying hold of the only one who could save him from death.

Arthur Puddy survived. At first light a nurse noticed he was moving. He was loaded onto a stretcher moved back inside and nursed back to health in a comfortable bed. The man written off as too weak to survive returned to the front lines and helped win the war. The childless twenty-year old died eight decades later, surrounded by his family at the age of ninety-seven. Phil Moore married one of his great granddaughters and his father to four of his great great grandchildren and uncle to five more. God is faithful indeed.

Paul Barnett NCINT Commentary:

'Proof' - Paul's severe letter required proof of their loyalty to him which they did prove by disciplining the man who had wronged Paul. Something they did do. They now are saying that they require 'proof' that Christ is speaking in Paul. Much of the letter has been about that. Paul's reply to them is that they ought rather to be concerned with proof that they are in Christ, they need to be convinced for themselves that they are. He has offered them 'proofs' of his apostolic Christian leadership and so he says 'whether or not you consider these 'proofs' enough isn'y my primary concern. Instead we're mainly concerned that you pass the proofs test that your repentance and subsequent purity lines up with your profession of faith.

'Using the same blacksmith vocabulary in the next paragraph Paul expresses te hope that in his forthcoming visit he will not be 'disproved' in their eyes though he accepts that they my regard him as 'disproved'. It is more importnt, he says that you 'prove yourselves... understand within yourselves that Christ Jesus is in you.' That the Corinthians 'prove' themselves to be indwelt by Christ is more important than their opinion whether or not Christ speaks in Paul.

Weak powerful motif:
3b - Christ is not weak... he is powerful toward you
4a - He was crucified in weakness... lives through the power of God
4c - we also are weak in him... through the power of God
This serves as his second to last word of self-defence against their criticism.

crucified out of weakness is not weak it is powerful since christ's crucifixion was their forgiveness and power for transformation.

'Christ crucified is not weak' it is a powerful thing that transforms lives, confronts arrogance, heals, makes whole, restores. He was crucified in weakness yes but he is not weak, but strong and his crucifixion was not devoid of power but was in fact the power of God by which you/we have died to selves and now live for God.

Christ crucified is not a 'weak' message for 'weak' people: Thought they may despise as 'weak' the message of 'Christ... crucified' and the messenger who preached and embodied thagt message against the willful sinner, the reality was that Christ crucified is not weak in his impact ojnthe believer in his sins and pride.

weak in him, crucified in him, ineffective in discipling the rebellious Corinthians... yet by God's power.

One of the clearest proofs of his apostleship for Paul is the existence and establishment of them the Corinthians. If they approve of themselves as being 'in Christ' then they also must approve Paul as genuine.

Paul will not deviate one bit toward 'power' or imitating the SA because he is committed to the truth.

Kevin DeYoung:

• First paragraph is a warning - I'm coming for the third time and if you don't get this mess straightened out it's not going to be a fun visit! If they have sin there he is going to come and bring discipline, I won't spare you (excommunication).
• v5 - a call for self-examination. Two purposes. 1 - examine themselves to see if they're in the faith. 2 - provide confirmation for his ministry. He assumes that they'll pass the test and then realise in turn that he is genuine.
• It is fitting given the themes of the letter that he calls them to examine themselves. He has been under the microscope for a long time justifying his ministry and now he turns it on them - your turn.
• Greek order - Yourselves examine, yourselves test.
• We're very good at examining others: other drivers, the in-laws, the coaches, taught at school to critique and think critically and analytically, but we often don't look at ourselves (X Factor example perhaps). We've thought a lot about what's wrong with others but we haven't often thought to examine ourselves... what are we like? We put the emphasis on 'everybody else, examine' but how much pain and hurt could be avoided if we 'ourselves, examine'. There is nothing more important in the whole world for you than 'are you in the faith? are you a Christian?

• 1 John. 3 Categories of evidence: theological (what you believe), ethical (how you behave) and social (how you treat others) 
• 2 Corinthians same three issues: 
• Theological C11- stand fast in the gospel 'don't go after another Jesus'
• Ethical C12 - turn from your former sins
• Social - C2welcome back sinners, C9give generously

Order: Warns them calls for self-examination and concludes with some final instructions.

John Stott:

• most of us hate examinations - June & July the dreaded months for school children - because we hate examinations Paul's command to examination doesn't come as a welcome thing. 
• 3 times - examine yourselves, test yourselves, 'do you not know yourselves.' This is a proper test for us. The thing we're being called to is to know whether we are real Christians or not. Church attenders and members - examine yourselves, test yourselves. Are we true genuine authentic Christians?
• 6/7 times the verb 'to test' is used. After all the testing you're either 'approved' or 'disapproved' (blacksmith terminology). 
• Introspection is unhealthy but it's not the same thing as self-examination. To be turned in yourself and see introspection as the end in itself is unhealthy. Self-examination is an occasional discipline of the Christian who is normally turned outward but from time to time turns in on himself in order to serve Christ better.
• Assurance is the purpose of self-examination. Assurance is not presumptuous. 'Hope for the best' theology is not right, we can and should know - John's epistle 'that you may know' humbly and definitely know.
• Self examination is not introspection and need not lead to arrogance. 
• Tests: 
• Doctrine: v5 to see whether you are in the faith - 'the' faith is not something in us but something God has revealed, truth. The faith is the Christian faith. Are you standing in the Christian faith. The super-apostles Paul says were teaching 'another Jesus' not the true one/gospel. They were/are outside of the faith. Uses those three phrases in C11; another gospel/Jesus/spirit. This isn't the final test. It is possible to be orthodox and yet 'spurious'. We must be loyal to the faith. It is in believing in Jesus that we are saved and if we believe another Jesus we believe an anti-christ. The Creed 
• Experience: 'do you not know yourselves that Jesus Christ is in you.' The indwelling. 'I live and yet not I but Christ lives in me.' Galatians, 'I can do all things through Christ in me' philippians, 'Christ in you the hope of glory.' Colossians. Essential understanding of what a Christian is. Somebody in whom Jesus Christ lives. 'How do I know whether Jesus Christ is in me?' i) assuring us inwardly by his Spirit in us 'Spirit bears witness with our Spirit.' ii) by reproducing his character in us. not just a test of feeling but of character. 
• Fellowship: 12:20 'i worry that i won't find what i wish but instead will find jealousy, quarrelling...' how can you claim to be christians he says if these things are spoiling your church life. 13:11 'mend your ways' restore your nets. 'Agree with one another' Do we rejoice in our membership of the church, do we love the brethren? It is a test of our authenticity.
• God is a God of truth, righteousness and love.
• True or false? You've examined the leaders, now examine yourselves. 
• All of us will have to face a divine examination on the last day.

Rico Tice:

• There are some events in all our lives that cause us to stop and examine ourselves (like the death of a friend). It makes you stop. The whirlwind of activity that we call life stops. 1662 book of common prayer 'on sunday next i purpose through God's assistance i intend to administer communion next Sunday... my duty is to exhort you to consider the holy mystery and the great peril of unworthy receiving there of... that you may come holy and clean to such a feast. 
• 1Cor 11:28 'let a person examine himself.' before coming to communion meal. 13:5 'it's the burden of the whole letter' 13:5 is where it's all at - examine yourselves, test yourselves!
• They say... 'you don't take money as they do, you're not an orator as they are...' 'actually' he says 'it's you that needs to test yourselves.'
• most of us like to think that the days of examination and tests are over: driving tests have gone. This is a test we don't do on others, we do on ourselves. In Boots 'self-tests' like pregnancy tests and high-cholesterol tests 'I've not done either of them' but this is a self-test and it's not in Boots it's in the Bible. 
• This test is set by a friend not by Anne Robinson on the weakest link out to trip us up. Paul is a 'Spiritual Father' who will spend everything they have on his children... 
• he's a master builder doing a site visit. Is the building going to withstand the storms? 
• he's on his knees praying for them.
• This test is helpful it's positive to help them to see - Christ is in you. 
• This is not an entry exam to determine whether or not they are accepted by God. We have been made acceptable to God by Jesus, he has given us that qualification. Jesus gives me his perfection. 2Cor5:21 the great exchange. 
• at school in the 'self-tests' I did better when I could mark my own paper!
• God by his Spirit is insisting that we do it: 
• Belief and behaviour tests: Doctrinal and moral. They were so pleased with themselves, proud of themselves. Paul hopes they will past but he knows they need to examine yourselves. 

First: Belief: v5 - in the faith. Are you still in the parameters of the gospel? Don't assume it, test it. The false teacher's message may seem similar but it's a different gospel altogether. The Jesus who was crucified in weakness who brings me forgiveness, righteousness, reconciliation is the real Jesus.

• Two lies in our world are that we're accepted by our good works or by the act of dying. A third false belief is that we are victims and therefore don't need forgiveness.
• What is the faith in the culture that puts me right with God? in the newspapers/televisions/obituary page... 
• One lie = accepted by being a nice person (Lady Diana was so nice of course she's saved) 
• Second = lie, they're accepted by the actual act of dying. It's so horrible to die and for us to lose them that the pain they've gone through is their righteousness. 
• Third = my pain and difficult life means that I'm a victim and therefore don't need forgiveness. We are rebels as well as victims.

Does God come to fill you and meet your need or does he convict you? They had a gospel-lite. Have you let the culture walk in with you?

Second: Behaviour test.

• v5 - Christ is in you... unless of course you fail the test. Why mention this? The presence of Christ is in us individually and as a church and as a result sin is incompatible. Christ's presence in us is demonstrated by our repentance, by our driving out of sin from our lives. That sin is being driven out, that's our assurance? Oil and water do not mix. Oil will drive out water. Christ's presence will drive out sin. He's afraid he might flunk this test, that they don't drive out sin. Repentance is the proof that Christ's transforming presence is changing you. 
• Illus: A tourist visiting a small village a man asked someone 'were any great men born in this village?' 'no, only babies.' - there needs to be progress and development. 
• v11 - finally brothers... live together and God will be with you. God in their midst is the promise and their resource. Repent.

Doctrine of God: Impact Sept. 13

Teaching: Trinity (2 days)
Objective: to learn about God and to be drawn more intimately into knowing him

Trinity 1:

Lesson 1: 10:15-11:30 - 1hr 15mins : The purpose of our lives is to know God, knowing God is a different from knowing a book.
Lesson 2: 11:45-13:00 - 1hr 15mins : God's essential nature. Father, Son, Spirit
Lunch: 13:00-14:00
Lesson 3: 14:00-15:00 - 1hr : The Trinity revealed in scripture
Lesson 4: 15:15-16:15 - 1hr : The work of the Son
Lesson 5: 16:30-17:30 - 1hr :

Lesson 1:

Your life has purpose and dignity:

• In the beginning God is seen as the one who brings beauty out of chaos and meaning out of nothing.
• Creation account: Darkness and chaos into light, beauty and order.
• Psalm 139. Genesis 2. You have been handmade by an intelligent mind and given dignity and honour.
• Since you're 'designed' then there must be intention in mind. The tragedy is when people live their whole lives and never discover what that purpose is. Frodo & Sam at Mt. Doom without the Ring - oops, can't go back now. You're not just 'taking a walk', you have a destination to arrive at.

Activity: what is the purpose of your life?
Answer: to know God.

Your life's purpose is to glorify God

• Westminster Catechisms put it like this:

'The chief end of man is to glorify God and enjoy him forever.' John Piper restates it as 'to glorify God by enjoying him forever.'

• What does it mean 'to glorify'? 
• To show off, to magnify, to exult in, to honour and lift high. 
• We glorify him by enjoying him. 
• More you enjoy something the more you'll glorify it: favourite films, football teams, lovers. 
• Joy in the Christian life matters:
• George Muller quote. Martin Luther 'it is pleasing to God when thy laughest from thy heart.' and accompanying picture.
• Paul: Phil 4:? 'I have learned the secret of being content in every situation.' Contentment = happiness. How had Paul discovered happiness? His secret of happiness - I know God and am known by him.

Your life's purpose is to know God

• God invites us to know and enjoy him: Psalm 34:8 taste and see that the Lord is good. 
• Jesus reveals that his desire is to this end when he prays in John 17:3
• Paul sums up his life's perspective when he says 'i consider everything else rubbish compared to knowing Christ.'
• Jer. 9:23 - if you're going to boast in something let it be that you understand and know me.
• Hosea 6:6 'I desire... the knowledge of god more than burnt offerings' 
• knowledge of God is what we have been made for:

Packer quote: What are we made for? To know God. What aim should we set ourselves in life? To know God. What is the 'eternal life' that Jesus gives? Knowledge of God...What is the best thing in life, bringing more joy, delight, and contentment, than anything else? Knowledge of God.  

• knowledge of God is deeper and bigger than simply intellectual understanding. 
• There is a difference between knowing about someone and knowing someone.
• Knowing God is different from knowing a recipe or a mountain. It is more complex as the object of our knowing is infinitely more complex. 
• What it means to know God from the Bible: 
• Metaphors: Marriage, friendship, family, 
• Activity: walking in the cool of the day, hearing him speak, speaking to him, worshipping him, crying out to him, being heard by him, dancing, trusting, clapping... 

• How do we assess how well we know God?
• Packer: We must learn to measure ourselves not by our knowledge about God, not by our gifts and responsibilities in the church, but by how we pray and what goes on in our hearts. Many of us, I suspect, have no idea how impoverished we are at this level. Let us ask the Lord to show us. 
• how do we work out what God is like? is it a case of deducing things about him from the world around us or a case of receiving revelation.
• 1) Knowing God is a matter of personal dealing (difference between knowing about a girl and actually knowing her is huge).
• 2) Knowing God is a matter of personal involvement, in mind, in will in feeling. 
• 3) Knowing God is a matter of grace. 
• Marvel at the cost God paid to bring us into this knowledge and intimacy: 
• In the next session we're going to look at God's essential nature as he exists in himself. Relationship with God is the call to which we've all been summoned. Being a Christian involves following Christ but following is only a means to an end. Being a Christian involves more than being forgiven of our sin. As wonderful as it is, forgiveness is only a means to an end. That end, the end to which we've all been called is to know him and live in relationship with him. God invites us into relationship with him and he has done so at a great cost. He has done so at the expense of turning his face away from his son, of allowing his son to take upon himself the sin and evil of the world. He was stricken of God in order that we could be friends with God.
• Consider this: if you were to leave today and say that you hated me and that you never wanted to see me again, I would be upset but in a day or two I wouldn't be too affected. If my wife was to say 'I hate you and I never want to see you again.' The pain would be immeasurably worse. The depth of relationship and then length of time a relationship has been deepening correlates to the pain of rejection when rejection comes.
• God the eternal Father, Son & Spirit has existed for all time and been in perfect harmonious intimate, committed relationship with one another for all time. On the cross the Father turned his face away from the Son, rejected him as he bore the sin of the world. He broke intimacy with the Son in order that we might have intimacy with him, in order that we might be able to come to know him. Remarkable. 

Love divine, all loves excelling, joy of heaven, to earth come down;
fix in us thy humble dwelling;
 all thy faithful mercies crown!  

Lesson 2

God's essential nature

• Having begun today by looking at ourselves, we've begun in a place the Bible doesn't. The Bible opens with revelation of who God is and what he's done and we would do well to take careful consideration of that. It (life) is not about you, it is about him. The Bible is about him, your life is about him, the world is meant to honour and glorify him and we find our bearings only as we get centered on him. The often used line is true: I am a tree in a story about a forest.
• God exists. The Bible assumes his existence and doesn't once try to offer an argument for his existence. 
• discuss in pairs - how did you come to believe in God? How would you try to convince others that God exists?
• Typically the various arguments can be summed up as:
• Kalam Cosmological Argument - Aristotle c350 BC: cause and effect : every known thing has a cause and therefore the universe must have an 'uncaused cause' or 'unmoved mover'
• Cosmological Argument from Contingency - 
• Teleological - argument from design first described by Plato and hen developed by the scientist William Paley with an illustration of a watch.
• Ontological - 
• Moral argument - argument from conscience.
• Arius and Athanasius: stories from church history (slide), printed pictures of each opponent and biographies. 
• Arius: what can we know about God from the world around us
• Athanasius: 'if the whole world is against Athanasius then Athanasius is against the world.' what can we know about God from looking at Jesus
• And the winner is... read Nicean Creed
• 'not one iota of difference'
• homo-ousios - same substance
• hetero-ousios - other substance
• after revision Arian's followers made allowances: homoi-ousios - similar substance. 
• Activity: in pairs read Genesis 1-3 and report back what we can learn about God from it.
• Athanasius' point: 
• From creation = creator, ruler, judge etc.
• From Jesus = God must be in himself Father. He has always been Father. Jesus is the beloved of God, God must be love. God is not on his own.
• God's essence is not ruler, creator etc. his essence is Father.
• If Father then life giver. If Father then love
• 1 John 4:7-8 Dear children let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love.
• Love is not one bit of God or a mood of his, it is who he is in his essential being. 
• A fountain by definition must overflow, so a Father must give life. 
• 1 John 4:9 'This is how God showed his love among us; he sent his only son.'
• What is the Father like? Paul says that he is the one from whom every earthly Father derives his name/title. We are copies, he is the blueprint.
• activity: in pairs go through the list below and write down what each verse tells you about what the Father is like: Then discuss 'which one do you find hardest to believe and why?'
• Psalm 139:1-18
• Psalm 103:8-14
• Romans 15:7, Zephaniah 3:17
• Isaiah 40:11, Hosea 11:3-4
• Hebrews 13:5, Jeremiah 31:21
• Exodus 34:6, 2 Peter 3:9
• Jeremiah 31:3, Isaiah 42:3
• Lamentations 3:22-23, John 10:10
• Hebrews 4:15-16
• Psalm 130:1-4, Luke 15:17-24
• Hebrews 4:15-16, Luke 15:11-16
• Psalm 130:1-4, Luke 15:17-24
• Romans 8:28-29, Hebrews 12:5-11
• The Son must always have existed in eternity past with the Father or else the Father could not have been 'Father'.
• John 17:24 'you have loved me since before the foundations of the world...'
• Therefore the Son must be eternal along with the Father.
• Hebrews 1:3 'the radiance of the glory of God.'
• Gregory of Nyssa: as the light from the lamp is of the nature of that which sheds the brightness and is united with it (for as as soon as the lamp appears the light that comes from it shines out simultaneously), so in this place the Apostles would have us consider both that the Son is of the Father and that the Father is never without the Son; for it is impossible that glory should be without radiance as it is impossible that the lamp should be without brightness.
• Lamp. 
• The Father loves and empowers the Son by giving him the Spirit.
• The Spirit is not a force but a person. As a person he (individual work sheet):
• speaks and sends Acts 13:2-4
• he chooses Acts 20:28
• the teaches John 14:26
• gives (Isaiah 63:14
• can be tested and lied to (Acts 5:3,9)
• can be resisted (Acts 7:51
• grieved (Is. 63:10, Eph. 4:30)
• blasphemed (Mt. 12:31)
• 'spirit' (pneuma) is neuter (gender neutral) but the NT uses male pronouns for him (see John 16:8

Lesson 3:

God is Triune

• Video clip: God's essential being is outward, giving, loving and overflowing. If we 'puree the members of the trinity' into one or isolate them out into three different 'moods' (or modes as per modalism and Bruce Almighty), it becomes impossible to taste the gospel. God is the overflowing fountain and the radiant lamp. God is 3 in 1. 
• Yet we mustn't reduce God from 3in1 to God on his own (on his todd). 
• God on his own is not a God worth worshipping. He is a God who needs us in order to be love and without us he'd be lonely. He creates to meet a need in himself perhaps or to have subjects that would serve him.
• The one thing that separates the Christian faith from any other faith on the planet is... Trinity.  
• It is what distinguishes the God of the Bible from everything else and yet it's rarely something that is taught or explained or celebrated in our churches: why? 
• Robert Parry: For many Christian the Trinity has become something of an appendix: it's there, but they are not sure what its function is, they get by in life without it doing very much, and if they have it removed they wouldn't be too distressed.'
• God the Father, Son & Spirit is so radically different from anything else on the shelves. We can't simply fit F,S,HS into our own understanding of God. Instead we need a complete overhaul of our ideas about God.
• Mike Reeves: Can we rub along with just 'God'?The temptation to sculpt God according to our expectations and presuppositions, to make this God much like another, is strong with us. You see it all down through history: in the middle ages it seemed obvious for people to think of God as a feudal lord; the first missionaries to the Vikings thought it obvious to present Christ as a warrior God, an axe-wielding divine berserker who could out-Odin Odin. And so on. The trouble is, the triune God simply does not fit well into the mould of any other God. Trying to rub along with some unspecified 'God', we will quickly find ourselves with another God. 
• That, ironically, is often why we struggle with the Trinity: instead of starting from scratch and seeing that the triune God is a radically different sort of being from any other candidate for 'God', we try to stuff Father, Son and Spirit into how we have always though of God. 
• Greg Haslam: The Bible does not give us exhaustive information about God's inner life, but it does offer substantial and authoritative glimpses of God's triune self, though much still remains mysterious to us. 
• The word Trinity doesn't appear in our Bibles. for a prize who can find out where it comes from? 
• How would you conclude from scripture that God is Triune?
• Although the word doesn't appear in the Bible it's thoroughly Biblical. Let's look at some of the evidence for it:

What we learn about God from the Bible: 

• God is one:
• OT maintains: Deut. 6:4 - The Shema - God is one
• NT reaffirms: Mark 12:29 - Jesus quotes the Shema, Eph. 4:6 there is 'one' God
• The Father is God 
• Gen. 1:1 in the beginning God created... 
• Hos. 11:1-3 (if 'son' then he must be parent and we see from elsewhere that God has revealed himself as 'he' and so 'Father' he must be.)
• Mt. 6:9 - 'Our Father in heaven...'
• The Son is God 
• John 1:1, 8:58 (he is eternal)
• Col. 1:15-19 (exact representation of God), 2:9 (fullness of deity dwells - written approx. AD63, put that in your Da Vinci Code pipe and smoke it.)
• Mt.9:2 - he forgave sins, something only God could do (bypassing the temple).
• The Spirit is God
• Hebrews 9:14 (he is eternal)
• 2 Cor. 3:17 (the Lord is Spirit)
• Acts 5:3-5 ('you have not lied to men but to God).
• Examples from scripture where we see the tri-unity of God: throw it open
• OT:
• Creation (hinted at in the 'us' and 'our') 'Elohim' is a plural noun,
• Is. 63:7-10 (YWH, Angel of his presence & HS mentioned)
• Is. 48:16 (ask aj is God the speaker here?)
• Ps. 33:6 'by the word of Yahweh... by the breath of his mouth)
• Haggai 2:5-7 (Yahweh, his Spirit and the 'treasured of the nations') 
• shadowy and mysterious, but surely highly significant as well 
• NT:
• John the Baptist (although technically an OT prophet) - Mt. 3:2 (repent toward God), Faith in the Messiah (Mt. 3:11), Baptism in the Holy Spirit (Mt. 3:11)
• Jesus' birth: God sends Gabriel to promise conception by the HS of the child 'Son of the Most High (on the throne of David). Lk1:32
• Jesus' baptism, Mt. 3:16-17
• Mt 28:19 - baptised into God (singular) but with 3 persons. One God, three persons.
• 2 Cor. 13:14 - Paul's blessing is Triune in distinction
• Rev 1:4-5 - blessing from 'him... seven (perfect) spirits, and Jesus
• 1 Cor. 12:4-6 (Trinitarian gifts to the church) 
• Illustrations of who God is (and what's wrong with them):
• Fire/Heat/Light, Ice/Water/Steam, Core/Flesh/Skin
• Cube
• in the Western church we've got all logical and confused about this: 1+1+1=3(!)
• Acceptable diagram - Grudem/Reeves's book
• God as represented in art: show slides
• Pic 1 - what do we learn?
• Pic 2 - ?
• Pic 3 - ?
• Eastern mysterious 'perechoresis' in dwelling one within the other, enjoined in unity and relationship, and indwelling dance.
• John 17: 'I in you and you in me...'
• Statements about who God is that we can conclude from the Bible's teaching on the Trinity:
• 1. There is only God
  2. God eternally exists as three distinct persons
  3. Each of these persons is fully divine
  4. Each of these person is distinct from the others
  5. The three persons relate together eternally as Father, Son, & Holy Spirit
  In short. There is one God: Father, Son and Holy Spirit.
  Or less grammatically. There is one God who are Father, Son and Holy Spirit. They is God. 
• John Calvin: if we try to think about God without thinking about the Father, Son and Spirit, then  only the bare and empty name of God flits about in our brains, to the exclusion of the true God. 
• St Hilary of Poitier (St Hilarious)  saw that trying to define God without starting with the Father and his Son, he saw, one would quite simply wind up with a different God.

Counterfeit Gods : TimKeller

Selection of quotes on idols:

ArBishop William Temple: ‘your religion is what you do with your solitude.’

Good quote around p168: ‘in other words the true god...

On what an idol is:

An idol is whatever you look at and say in your heart of hearts, ‘if I have that, then I’ll feel my life has meaning, then I’ll know I have value, then I’ll feel significant and secure.’ 

On our modern idolatry:

We may not actually burn incense to Artemis, but when money and career are raised cosmic proportions, we perform a kind of child sacrifice, neglecting family and community to achieve a higher place in business and gain more wealth and prestige.

On the result of the economic crash: 

In 2008 after global ec crisis began string of suicides. One man found hung in his basement, another shot himself behind the wheel of his jaguar, still another (a HSBC Sr. Officer) hung himself in the wardrobe of his £500-a-night suite in Knightsbridge, London.

On the need to be and feel significant that drives us to idols (who promise to deliver such things)

Madonna said in an interview in Vogue magazine: My drive in life comes from a fear of being mediocre. That is always pushing me. I push past one spell of it and discover myself as a special human being but then I feel I am still mediocre and uninteresting unless I do something else. Because even though I have become somebody, I still have to prove that I am somebody. My struggle has never ended and I guess it never will.

From Lily Allen (not from Cf gods but same idea):

Lily Allen (expressing discontent - I think on Twitter): I’d give everything I own, if someone else could take my place. Will someone else please take my place?

Keller is fond of quoting from French Sociologist from 19th C Alexis deToqueville who visited the States and wrote about it: 

Alexis DeToqueville: a strange melancholy that haunts its inhabitants in the midst of abundance. ‘the incomplete joys of this world will never satisfy the human heart.’ 

Miscellaneous Keller quotes on idolatry (not from Cf gods)

‘your idol is the one thing you can’t control in your monthly budget, always wanting to spend more on.’

Chapter 1: All You've Ever Wanted

To idolise your son is to smother the child and strangle the relationship.

The firstborn belongs to God. 

Ancient cultures were not as individualistic as ours. People thought in terms of the community's or family's success. An individual didn't gain wealth and fame without it being a family gain as well.

Ex 22:29, 34:20 & Num. 3:40-41, 46-48 point out the instruction from God that the firstborn belong to him.

Notice God was not asking him to walk over to Isaac's tent and just murder him. He asked him to make him a burnt offering. He was calling in Abraham's debt. His son was going to die for the sins of the family.

In Psalm 130:4 we see that the 'fear of God' is increased by an experience of God's grace and forgiveness. 'Now I know that you love me more than anything in the world.' That's what 'the fear of God' means.

We may not realise how idolatrous our career has become to us, until we are faced with a situation in which telling the truth or acting with integrity would mean a serious blow to our professional advancement. If we are not willing to hurt our career in order to do God's will, our job will become a counterfeit god.

Abraham received Isaac back and many more besides:

Over half the people in the human race consider him their spiritual father. That would never have happened unless God had dealt with the idol of Abraham's heart.

Paul intentionally references this story in Romans 8:32

God said to Abraham, 'now I know you love me...' and now, how much more can we look at Jesus and say to God: 'now we know that you love us. For you did not withhold your own son whom you love, from us.'

Here God was turning Abraham into a great man - but on the outside it looked like God was being cruel.

Chapter 3: Money Changes Everything

Friedrich Nietzsche wrote that with the absence of God growing in Western culture, we would replace God with money. He foretold that money in Western culture would become perhaps its main counterfeit god.

Innumerable writers and thinkers have been pointing out the 'culture of greed' that has been eating away at our souls and has brought about economic collapse. Yet no one thinks that change is around the corner. Why? It's because greed and appetite for riches are especially hard to see in ourselves.

Keller illustrates by saying: some years ago I did a men's breakfast series on the Seven Deadly Sins. His wife told him that the week on greed would have the lowest attendance. She was right. People packed out the hall for talks on lust and wrath and even pride but nobody thinks that they are greedy. He says:

As a pastor I've had people come to me to confess that they struggle with almost every kind of sin. Almost. I cannot recall anyone ever coming to me and saying 'I spend too much money on myself. I think my greedy lust for money is harming my family, my soul, and people around me.' Greed hides itself from the victim.

Everyone lives in a particular socioeconomic bracket. You don't compare yourself with the rest of the world but with the people in your particular bracket. The human heart always wants to justify itself and this is one of the easiest ways. You say 'I don't live as well as him or her or them. My means are modest compared to theirs.

Most Americans think of themselves as middle class and only 2 percent call themselves 'upper class'. But the rest of the world is not fooled.

Jesus warns people far more often about greed than about sex, yet almost no one thinks they are guilty of it.

Knowing God: J. I. Packer

Chapter 2: The people who know their God

story of a man going through trials and losing his job but saying 'it doesn't matter, for I've known God and they haven't.'

There is a difference between knowing God and knowing about God. One can know a great deal about God without much knowledge of him. Also, one can know a great deal about godliness without much knowledge of God. On can have a whole range of good influences and ideas and theologies and books without really knowing God at all.

We come back then to where we started. The question is not whether we are good at theology, or 'balanced' in our approach to problems of Christian living; the question is, can we say, simply, honestly, not because we feel that as evengelicals we ought to, but because it is plain matter of fact that we have known God, and that because we have known God the unpleasantness we have had, or the pleasantness we have not had, through being Christians does not matter to us?

Evidence of knowing God. Daniel in the OT is a good example of someone who knew God through trying circumstances. His witness is summarised in four propositions:

1. Those who know God have great energy for God.
2. Those who kno God have great thoughts of God.
3. Those who know God show great boldness for God.
4. Those who know God have great contentment in God.

Lord,it belong not to my care
Whether I die or live;
To love and serve thee is my share,
And this Thy grace must give. 

If life be long, I will be glad,
That I may long obey;
If short - then why should I be sad
To soar to endless day? 

How to grow in the knowledge of God. First recognise how much we lack knowledge of God.

We must learn to measure ourselves not by our knowledge about God, not by our gifts and responsibilities in the church, but by how we pray and what goes on in our hearts. Many of us, I suspect, have no idea how impoverished we are at this level. Let us ask the Lord to show us. 

Second we must seek the Saviour.

It is those who have sought the Lord Jesus till they have found him - for the promise is that when we seek him with all our hearts, we shall surely find him - who can stand before the world to testify that they have known God. 

Chapter 3: Knowing and Being Known

What are we made for? To know God. What aim should we set ourselves in life? To know God. What is the 'eternal life' that Jesus gives? Knowledge of God. John 17:3.

What is the best thing in life, bringing more joy, delight, and contentment, than anything else? Knowledge of God. 'This is what the LORD says: 'let not the wise man boast of his wisdom or the strong man boast of his strength or the rich man boast or his riches, but let him who boasts boast about this: that he understands and knows me.'"

In these few sentences, we have said a great deal. What does knowing God involve?

It is clear, to start with, that 'knowing' God is of necessity a more complex business than 'knowing' another person, just as 'knowing' my neighbour is a more complex business than 'knowing' a house, or a book, or a language. The more complex the object, the more complex is the knowing of it.

Knowing God is a relationship calculated to thrill a person's heart. The action of God taking Joseph from prison to become Pharoah's prime minister is a picture of what he doesto every Christian: from Satan's prisoner, you find yourself transferred to a position of trust in the service of God.

What does it involve?

Knowing God involves, first, listening to God's word and receiving it as the Holy Spirit interprets it, in application to oneself; second, noting God's nature and character, as his Word and receiving it as the Holy Spirit interprets it, in application to oneself; second, noting God's nature and character, as his Word and works reveal it; third, accepting his invitations, and doing what he commands; fourth, recognising and rejoicing in the love that he has shown in thus approaching you and drawing you into this divine fellowship.

Jesus has gone to be with the Father and has sent his Spirit to 'so that anyone anywhere can enjoy the same kind of relationship with him as the disciples had in the days of his flesh.... Knowing Jesus still remains as definite a relation of personal discipleship as it was for the twelve when he was on earth... Jesus's voice is 'heard' when Jesus's claim is acknowledged, his promise trusted and his call answered.

1) Knowing God is a matter of personal dealing
2) Knowing God is a matter of personal involvement, in mind, in will in feeling.
3) Knowing God is a matter of grace.

Taste and see that the Lord is good,' says the psalmist (Ps. 34:8). To 'taste' is, as we say, to 'try' a mouthful of something, with a view to appreciating its flavour. A dish may look good, and be well recommended by the cook but we do not know its real quality until we have tasted it. Similarly we, we do not know another person's real quality until we have 'tasted' the experience of friendship. Friends are, so to speak, communicating flavours to each other all the time, by sharing their attitudes both towards each other (think of people in love) and towards everything else that is of common concern. 

Chapter 4: The only true God

Essentially this chapter is about the second commandment: 'you shall not make for yourself an idol in the form of anything in heaven above or on earth beneath or in the waters below. You shall not bow down to them or worship them; for I the LORD your God am a jealous God...'

The reasons, Packer gives for this commandment are:
1) Images dishonour God, for they obscure his glory.
2) Images mislead us. They convey false ideas about God.

John Calvin 'A true image of God is not ot be found in all the world; and hence... his glory is defiled, and his truth corrupted by the lie, whenever he is set before our eyes in a visible form... therefore to devise any image of God is itself impious; because by this corruption his majesty is adulterated, and he is figured to be other than he is.'

Chapter 5: God Incarnate

Difficulties that theologians have with supernatural elements of the Christian message (resurrection, atonement, virgin birth etc.) are secondary issues. The first and only one that matters is - was Jesus fully God and fully man. Was he the God man? If he was then we can make sense of the others, if he wasn't then what are doing listening to him in the first place?

In large part it deals with the kenosis theory (or heresy I should say) that teaches that Jesus 'emptied' himself of his divinity when he became a man. Or at least that he emptied himself of parts of his divinity. It is taught that he emptied himself of his omnipotence and omniscience but kept his divine morality and justice. Packer points out however that if he emptied himself of his knowledge and made fallible statements since he wasn't God, it follows that we cannot trust anything he says as being authoritative.

The true kenosis was the emptying of his glory and the embracing of poor humanity. This is the true Christmas spirit, not the sentimentality of Christmas postcards etc. but the laying aside of riches for the sake of the poor and the spending of oneself on those in need.

It ends with a wonderfully scathing and challenging quote:

'It is our shame and disgrace today that so many Christians - i will be more specific: so many of the soundest and most orthodox Chistians - go through this world in the spirit of the priest and the Levite in our Lord's parable, seeing human needs all around them, but (after a pious wish and perhaps a prayer, that God might meet those needs) averting their eyes, and passing by on the other side. That is not the Christmas spirit. Nor is it the spirit of those Christians - alas, they are many - whose ambition in life seems limited to building a nice middle-class Christian home, and making nice middle-class Christian friends and bringing up their children in nice middle-class Christian ways, and who leave the sub-middle-class sections of the community, Christian and non-Christian to get on by themselves. 

The Christmas spirit does not shine out in the Christian snob. For the Christmas spirit is the spirit of those who, like their Master, live their whole lives on the principle of making themselves poor - spending, and being spent - to enrich their fellow humans, giving time, trouble, care and concern, to do good to others - and not just their own friends - in whatever way there seems need.'

Page 71

Chapter 6: He Shall Testify

A chapter about the Holy Spirit and a reminder of the need to not have a two person God but a triune God. From John's gospel Packer shows how we can clearly see each personality of God as distinct from one another and in relationship with one another.

In the beginning was the word and the word was with God and the word was God.

The opening line of John's gospel teaches us two huge things. The Word of God (seen in the OT as his creative voice) is eternal and divine and yet also distinct from the Father.

In the Old Testament God's word and God's spirit are parallel figures. God's word is his almighty speech; God's spirit is his almighty breath. Both phrases convey the thought of his power in action. The speech and breath of God appear together in the record of creation... John tells us in the prologue that the divine Word spoken of here is a person. Our Lord now gives parallel teaching, to the effect that the divine Spirit is also a person.And he confirms his witness to the deity of this personal Spirit by calling him the holy Spirit, as later he was to speak of the holy Father.

The Spirit comes from the side of the Father in the same way that the Son does. For both the word 'para' is used.

We see the following principles in place as it pertains to the inter-connectivity and distinction of the persons of the Trinity:

1. The Son is subject to the Father, for the Son is sent by the Father in his (the Father's) name.
2. The Spirit is subject to the Father, for the Spirit is sent by the Father in the Son's name.
3. The Spirit is subject to the Son as well as to the Father, for the Spirit is sent by the Son as well as by the Father.

The Holy Spirit is often ignored by theologians and Christians alike. There are plenty of books about the work of the Son and the Father but very few about the Holy Spirit.

The doctrine of the Holy Spirit is the cinderella of Christian doctrines. Very few seem to be interested in it.

Christian people are not in doubt as to the work that Christ did; they know that h redeemed us by his atoning death, even if they differ among themselves as to what exactly this involved. But the average Christian is in a complete fog as to what the Holy Spirit does. 

Surely something is amiss here. How can we justify neglecting the ministry of Christ's appointed agent in this way? Is it not a hollow fraud to say that we honour Christ when we ignore, and by ignoring dishonour, the one whome Christ has sent to us as his deputy, to take his place and care for us on his behalf? Ought we not to concern ourselves more about the Holy Spirit than we do? 

What does the Holy Spirit do?

1) There would be no gospel and no New Testament without him.

He inspired and reminded the apostles of the teachings of Christ so that we could be confident that what they wrote down was and is the very words of God himself. Without him doing this, what sort of witnesses would they have been?

They had never been good pupils; they had consistently failed to understand Christ, and missed the point of his teaching, throughout his earthly ministry; how could they be expected to do better now he had gone?

2) Without the Holy Spirit there would be no faith and no new birth - in short, no Christians.

Here's a wonderful quote and good reminder for us:

It is not for us to imagine that we can prove the truth of Christianity by our own arguments; nobody can prove the truth of Christianity save the Holy Spirit, by his own almighty work of renewing the blinded heart. It is the sovereign prerogative of Christ's Spirit to convince men's consciences of the truth of Christ's gospel; and Christ's human witnesses must learn to ground their hopes of success, not on clever presentation of the truth by man, but on powerful demonstration of the truth by the Spirit. 

Chapter 7: God Unchanging

Reading the Bible we can come up against difficulties early on. It is written into a world that is vastly different from ours. One can't help but wonder, 'what use is this to me when I live in such a different society now? Packer suggests that the overriding truth that helps us to navigate God's word is the fact that God is unchanging.

God's life does not change
God's character does not change
God's truth does not change
God's ways do not change
God's purposes do not change
God's son does not change

God's revealed name is, of course, more than a label; it is a revelation of what he is in relation to us.

In Exodus 3, we read how God announced his name to Moses as 'I am who I am.' - a phrase of which 'Yahweh' is, in effect a shortened form. This 'name' is not a description of God but simply a declaration of his self-existence and his eternal changelessness; a reminder to mankind that he has life in himself, and that what he is now, he is eternally.
In Exodus 34 however we read how God 'proclaimed his name the LORD to Moses by listing the various facets of his holy character. 'The LORD, the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to the thousands  and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children.

Repenting mreans revising one's judgement, and changing one's plan of action.